Qolo from Ramsho of Tuesday

So I've gotten a long enough respite today to translate the second Qolo from the Ramsho of Tuesday. It is a beautiful praise to God and plea to God for mercy on judgment - which is, again as I've said many times before, a very common element of Syro-Maronite liturgy.

Active Workspace

Have no fear, blog readers, I have not abandoned my goal!

I do apologize for the lull in offices being posted, my life has become a tad complicated but I will recommit to making regular installations about the offices.

Excerpt from Holy Cross Hoosoyo

While this blog is specifically for the Ordinary, my curiosity leads me to the Fenqitho. This season is that of the Holy Cross, and the Fenqitho contains propers for this feast which was celebrated on the 14th, and will continue to be commemorated in this season until the new Church year begins in November. I translated a little excerpt from the Holy Cross Safro, which I've added below with a little more commentary.

Verse from the Opening Qolo of Tuesday's Ramsho

I've been very busy as of late and unable to work on translations, other than the last little project below in August. This is the first time in a few weeks I've gotten the chance to pick on Tuesday's Ramsho other than to pray it. As the seasons are changing right now, I find the excerpt from this qolo very appropriate.

Expansion of Qolo

Different versions of the Shhimtho add and subtract to various parts. The 1890 Shhimtho had an extended part of the very well known L'Maryam Yoldat Aloho, whose fourth verse is used in Maronite liturgy 'til today.

Safro of the Assumption

In the Syriac tradition, we lack the systematic treatises of the Latin Church. What we have, instead, are beautiful poetic liturgical texts which are catechismal in two ways: (1) they're instructive as to how we should raise glory to God and (2) they're instructive as to why we should raise glory to God (lex orandi, lex credendi). This office of the Assumption is illustrative to Mary's voluntary role in the Incarnation of God and salvation of mankind, her power was an intercessor and God's magnification of her.

Sedro of the Assumption

The Hoosoye found in the Fenqitho are relatively longer than those found in the Shhimtho, understandably so since they're for major feasts. The Sedro for the Assumption's Safro is no different. It is also a special type of Sedro set to a bo'oto melody (I have posted one other office like this thus far - the Sootoro of Sunday). Within this Hoosoyo, the mystery of the Incarnation is briefly alluded to, Mary's voluntary role and then a good portion is taken up by the angelic salutations to Mary upon her death and petitions to God.