The Use of Psalms in the Maronite Tradition

It seems the usage of Psalms in the Maronite tradition is a point of confusion. Often people ask if we have something analogous to the Byzantine kathisma for a systematic recitation of the Psalms. Since this seems to be a question that I am asked pretty frequently, for general edification I shall repost a response of mine below particularly relating to the offices.

The 6th Hour - The Last Office of Tuesday

With this office I've completed another day of offices, by the grace of God. I know I said I'm short on time yesterday, which I am, but I'd still like to offer a very short reflection on the beautiful typologies given in the bo'otho of the office.

Tuesday Safro

To access office, click here.

Very short on time as of late, so I'm unable to give a commentary. Pray for me.

Our Lord, accept our service, our prayers, come to our aid and have mercy on us!

Tuesday Ramsho Complete

This is the first office I've completed in a while. Its prayers, specifically the Sedro and Bo'otho, express the fear and danger of evening, which is a typology for eschatological darkness.

Verse from the Opening Qolo of Tuesday's Ramsho

I've been very busy as of late and unable to work on translations, other than the last little project below in August. This is the first time in a few weeks I've gotten the chance to pick on Tuesday's Ramsho other than to pray it. As the seasons are changing right now, I find the excerpt from this qolo very appropriate.

Sedro of the Assumption

The Hoosoye found in the Fenqitho are relatively longer than those found in the Shhimtho, understandably so since they're for major feasts. The Sedro for the Assumption's Safro is no different. It is also a special type of Sedro set to a bo'oto melody (I have posted one other office like this thus far - the Sootoro of Sunday). Within this Hoosoyo, the mystery of the Incarnation is briefly alluded to, Mary's voluntary role and then a good portion is taken up by the angelic salutations to Mary upon her death and petitions to God.

In Honor and Remembrance of the Pure and Holy Virgin Mother of God

To those who pray the Shhimtho or have read any Syriac prayers or homilies it is very obvious that Mary is venerated very highly. Thank God our tradition was never touched by the heresies of the reformers. In honor of the Mary I am translating the Safro for the Assumption, which I hope to post sometime next week.

Safro of Monday

I just posted the Safro of Monday, which means this is the second complete day of offices posted.

Ramsho of Monday Posted

I've completed another Ramsho office, this one in particular having a strong focus on the reality of the fear we shall feel at Judgment.

Ramsho of Monday Qolo

I have begun translation of the Ramsho of Sunday. The opening Qolo is one of my favorite Syriac hymns and, in fact, is the first Syriac hymn I learned. It is a beautiful Qolo that asks God for mercy at the inevitable judgment.

Midday Office of Sunday

I have finished the Midday Office of Sunday. All the seven offices of Sunday have been uploaded.

Midnight Office of Sunday Finally Completed!

I've finally completed the Lilyo of Sunday. It is the longest of the offices and contains many beautiful prayers.

Glory of the Three Youths

This is the first opportunity I've gotten to translate in a while. Below is the full text of the opening Qolo of the fourth watch of Sunday's Lilyo. It has a few verses of typology, as well as intercessory verses.

First Verse of the Glory of the Three Youths Hymn - Sunday's Lilyo

So I know I haven't made a post in a while, so I wanted to just post a teaser of the first qolo before the hoosoyo in the fourth watch of Sunday's lilyo.

Sunday Lilyo 3rd watch

The Sunday Lilyo has been taking me a rather long time - so far I've just began the final watch. I thought I would share the sedro of the hoosoyo in the 3rd watch [to the departed].

Safro of Sunday finally completed and uploaded!!!

So with great joy, I'm happy to announce I've completed a translation of Sunday's Safro. I've been reflecting on individual parts progressively since I've started, so I think I will just use this reflection to analyze one of the lines in the Bo'oto.

First Office Mazmooro

Safro gives an example of what a mazmooro is following the Etro of the Hoosoyo. Mazmooro can either refer to the mazmoore of King David (i.e. the canonical Psalms) or this short style of hymn.

Holy are You, Lover of Mankind

I'm drawing near to completing the Safro  of Sunday. The last qolo of the office is to the melody of Qadishat Rohem Nosho (Holy are You, Lover of Mankind). This qolo takes the trisagion (the one prayed before every office and at every liturgy - Holy are You, God, Holy are You, Strong One, Holy are You, Immortal One) and expands it by singing the glory of God relating to His compassion.

Shabah - Safro Qolo of Glorification

If one hasn't noticed already by the previous posts I've made about Safro (here's a general overview), the qole are very oriented towards the glorification of God - the opening Gloria (not a qolo) the Glory of the Mother of God, the Glory of St. Ephrem. This post is about the Shabah (plural imperative of glorify/praise), a qolo that rotates its verses with Psalms 148-150 and 117. Instead of giving a lengthy analysis of the Shabah I decided to just post my translation for Sunday's Safro below.

Verse of Safro's Qolo

One of the main travesties of the Prayer of the Faithful is that it destroys the brilliant formula of prayer that the writers of the Sh'himto created. Everything is complimentary - hymns in the morning, for example, speak about the Second Coming as the dawning of the sun and the apostles being bright lights that illuminated the four quarters of the earth. Tangentially, it also alludes in the night office to death and lying down in the hope of resurrection. In an even more complex complimentarity, the rotating verses of scripture are related to the following verse of each qolo.

In this post, I will take a look at one of the eschatological verses of one of the qole in Sunday's Safro.