Christmas Sooghito

Christmas is an extremely important feast in all of Christendom but especially in Syriac Christianity - why? Whereas the Latins emphasize the Passion and the Greeks the Glorious Resurrection (both of which are essential to the faith and should be properly commemorated), we Syriacs focus on the Incarnation which begins with the birth of Christ. Our theology is an "incarnational" one - God has become man so that man may become God, having assumed what is ours and giving us what is His. Volumes could be written on the subject, so I shall just leave a Sooghito from the Christmas office in which Mary praises her newly born Son. How amazing is the self-abasement of Christ in His Incarnation - the Sustainer of the Ages condescends to be fed by a woman, the Bearer of Worlds is borne by a virgin, He who moves all things crawls on the ground, He who governs all things is directed by a human, and He, before whom fiery angels shudder and hide their faces from His blaze, is embraced by a lady.

Let us pray for peace this Christmas for Christ has brought peace between heaven and earth - between whom can He not bring peace?

Lilyo of Friday

Here is the Lilyo of Friday.

Another [Lilyo] office with the interesting watch for departed priests. Once I get the opportunity, I'll translate the choir version of the optional watches for departed and the optional watch for monks.

Ramsho of Shmooni

This is probably the last office from the Fenqitho I will probably post here. I chose Shmooni's Ramsho because she is a very important saint in Syriac tradition for she, "went first on the path of martyrdom for the sake of the Abrahamic faith." I could write an extensive commentary, but rather than do that I think the office speaks for itself.

The 6th Hour - The Last Office of Tuesday

With this office I've completed another day of offices, by the grace of God. I know I said I'm short on time yesterday, which I am, but I'd still like to offer a very short reflection on the beautiful typologies given in the bo'otho of the office.

Tuesday Safro

To access office, click here.

Very short on time as of late, so I'm unable to give a commentary. Pray for me.

Our Lord, accept our service, our prayers, come to our aid and have mercy on us!

Glory of the Three Youths - Tuesday Lilyo

The beauty and catechismal value of qole never ceases to amaze me. In this qolo from Tuesday Lilyo, soteriological events are attributed to the Son, which in every other Church are generally given to the Father. However, in the Syriac Churches we have a great propensity to theologizing that direct interactions between man and God are the work of Christ, since He is the mediator between the Hidden God and humanity.

Christmas Hymn

In the spirit of the Season of Announcements (i.e. the Syriac equivalent of Advent), I have translated a qolo from the Fenqitho for the Birth of Our Lord (specifically the Ramsho of Christmas from the Hoosoyo) promoted by seeing the drafts for the Liturgical Commission's new issues, and they've decided to eliminate all the Hoosoye qole in favor of some innovative psalmic tone with substance-less words.

I also transliterated the Syriac if anyone is interested in singing the hymn. Let us look forward with fear and reverence to the dawning of our Lord as we commemorate His first coming, and may we serve Him well until His next.

Qolo from Tuesday Lilyo

The latest installment I have is the first qolo of Tuesday Lilyo. As with most night offices, it has a particularly eschatological/soteriological feeling. Once again, empathetic of merciful God of the Syriacs, the opening verse is a group of the repentant sinners from Scripture comforting the singer of the qolo. In each of their case, the mercy of God is affirmed.

Tuesday Sootoro

I've made good progress by posting two offices in the last weekend. This office of Tuesday's Sootoro, like most evening offices, is very reflective on Judgment and the eschatological typology between night/the end and morning/the second coming.

Tuesday Ramsho Complete

This is the first office I've completed in a while. Its prayers, specifically the Sedro and Bo'otho, express the fear and danger of evening, which is a typology for eschatological darkness.

Safro of Monday

I just posted the Safro of Monday, which means this is the second complete day of offices posted.

Monday Lilyo posted

I've just posted Monday Lilyo. This office has particularly beautiful typologies.

Ramsho of Monday Posted

I've completed another Ramsho office, this one in particular having a strong focus on the reality of the fear we shall feel at Judgment.

Midday of Monday and Quick Description of 6th Hour (Midday) Offices

I've really been on top of my translating game as of late - I finished all the Sunday offices and have another office turned out the next day. Anyway, this post will have a brief commentary on the Midday office of Monday but first give a quick description of the office type as I've done for all the other offices.

Midnight Office of Sunday Finally Completed!

I've finally completed the Lilyo of Sunday. It is the longest of the offices and contains many beautiful prayers.

Hoosoyo of Sunday Lilyo

Below I've attached the Hoosoyo (Proemion, Sedro, Qolo and Etro) of Sunday's Lilyo. It's pretty clear to me the reason why these offices have remained untranslated the more I look at them because it seems the certain Syriac theology revealed to them would be upsetting to certain sensibilities currently present in the Maronite Church. The Etro particularly comes to mind because it sets a typology up between the sacrifice of Abraham, Moses, Aaron and the other Levitical high priests and the current priesthood both intended for the glorification but also appeasement of God. Such ideas have been central to Syriac theology for the last two millennia and we must remember that our current priesthood is a continuation of the Levitical priesthood magnified by the Incarnation. We should not cast off the understanding of our soteriology for meaningless platitudes because it seems a bit frightening that God is not required to grant us the remission and forgiveness of sins and offenses.

Lilyo Sooghito

Once again, my apologizes to those who follow this blog for a recent lull in posts, I've been very busy. I just completed the Sooghito of Sunday Lilyo (included below) and I hope to finish the office in its entirety pretty soon.

All I will say of the sooghito is that it shows an interesting dynamic of theosis resonating with the phrase "Christ became man so that we may become god" (St. Athanasius).

Glory of the Three Youths

This is the first opportunity I've gotten to translate in a while. Below is the full text of the opening Qolo of the fourth watch of Sunday's Lilyo. It has a few verses of typology, as well as intercessory verses.

First Verse of the Glory of the Three Youths Hymn - Sunday's Lilyo

So I know I haven't made a post in a while, so I wanted to just post a teaser of the first qolo before the hoosoyo in the fourth watch of Sunday's lilyo.

Brief Overview of Lilyo

I'd like to make a post on Lilyo since I haven't posted anything in a while, as I don't have much time to work on the office itself either. Lilyo the longest office of the day. It should begin being said at midnight and contains four qawme (watches - like sentinel watches), each of which have a different devotion. This office has the most extensive structure, as it essentially is like four composite canonical hours (with the final watch being longest than the other three).