Showing posts with label lilyo. Show all posts
Showing posts with label lilyo. Show all posts

Wednesday, May 20, 2015

Lilyo of Friday

For access to the Lilyo of Friday, click here.

Our Lord, accept our service, our prayers, come to our aid and have mercy on us!

Wednesday, April 22, 2015

Lilyo of Friday

Here is the Lilyo of Friday.

Another [Lilyo] office with the interesting watch for departed priests. Once I get the opportunity, I'll translate the choir version of the optional watches for departed and the optional watch for monks.

Monday, January 19, 2015

Lilyo of Wednesday

With the completion of this office, by the grace of God, my total translation of the Shhimtho is about 200 pages complete (around 75,000 words).

More specifically about this office, it has a few interesting particularities about it, ranging from its title to its content.

Saturday, November 8, 2014

Glory of the Three Youths - Tuesday Lilyo

The beauty and catechismal value of qole never ceases to amaze me. In this qolo from Tuesday Lilyo, soteriological events are attributed to the Son, which in every other Church are generally given to the Father. However, in the Syriac Churches we have a great propensity to theologizing that direct interactions between man and God are the work of Christ, since He is the mediator between the Hidden God and humanity.

Saturday, October 25, 2014

Lilyo Hoosoyo - First Watch

This Hoosoyo from Tuesday's Lilyo is rather beautiful and theologically deep, despite a particularly dense phrasing of ideas.

Friday, October 24, 2014

Qolo from Tuesday Lilyo

The latest installment I have is the first qolo of Tuesday Lilyo. As with most night offices, it has a particularly eschatological/soteriological feeling. Once again, empathetic of merciful God of the Syriacs, the opening verse is a group of the repentant sinners from Scripture comforting the singer of the qolo. In each of their case, the mercy of God is affirmed.

Friday, June 20, 2014

Tuesday, June 17, 2014

Hoosoyo of Sunday Lilyo

Below I've attached the Hoosoyo (Proemion, Sedro, Qolo and Etro) of Sunday's Lilyo. It's pretty clear to me the reason why these offices have remained untranslated the more I look at them because it seems the certain Syriac theology revealed to them would be upsetting to certain sensibilities currently present in the Maronite Church. The Etro particularly comes to mind because it sets a typology up between the sacrifice of Abraham, Moses, Aaron and the other Levitical high priests and the current priesthood both intended for the glorification but also appeasement of God. Such ideas have been central to Syriac theology for the last two millennia and we must remember that our current priesthood is a continuation of the Levitical priesthood magnified by the Incarnation. We should not cast off the understanding of our soteriology for meaningless platitudes because it seems a bit frightening that God is not required to grant us the remission and forgiveness of sins and offenses.

Saturday, May 24, 2014

Glory of the Three Youths

This is the first opportunity I've gotten to translate in a while. Below is the full text of the opening Qolo of the fourth watch of Sunday's Lilyo. It has a few verses of typology, as well as intercessory verses.

Thursday, May 8, 2014

First Verse of the Glory of the Three Youths Hymn - Sunday's Lilyo

So I know I haven't made a post in a while, so I wanted to just post a teaser of the first qolo before the hoosoyo in the fourth watch of Sunday's lilyo.

Tuesday, April 8, 2014

Sunday Lilyo 3rd watch

The Sunday Lilyo has been taking me a rather long time - so far I've just began the final watch. I thought I would share the sedro of the hoosoyo in the 3rd watch [to the departed].

Sunday, March 30, 2014

Brief Overview of Lilyo

I'd like to make a post on Lilyo since I haven't posted anything in a while, as I don't have much time to work on the office itself either. Lilyo the longest office of the day. It should begin being said at midnight and contains four qawme (watches - like sentinel watches), each of which have a different devotion. This office has the most extensive structure, as it essentially is like four composite canonical hours (with the final watch being longest than the other three).

Thursday, March 20, 2014

Lilyo Excerpt

The Syriac tradition has a rich poetic-prayer tradition, thanks to Mor Ephrem and Mor Yaqoob of Sarug. Many elements of the office are indicative of this, like the sooghito that the verses are alphabetically arranged by the first word of each verse.  The Syriac theological tradition lacks the precision of words the Greek and Latin traditions consist of, but more than makes up for it in its poetry and astute typologies. The excerpt below is demonstrative of this (take from the Lilyo of Sunday, which I'm currently working on).